(creator: James R Coggins)
|John Smyth is "short - about five, five one - bald, a little pudgy, with a full gray-and-red beard and little wire-rimmed glasses ... He looked like one of the seven dwarfs". As the editor of the church magazine Grace, he was "an expert in things thought unbelievable". He lives in Winnipeg with his wife Ruby, and four children, aged 5 - 11, and is based at the demoninational headquarters of the Grace Evangelical Church of North America, about five blocks away from his house. There are, we are told, five hundred Grace Evangelical churches spread across North America. The hundred year old denomination is, in fact, a fictional creation and not "modeled on any existing churches". But it certainly sounds real enough.
Dr James R Coggins (1949 - ) has a PhD in History from the University of Waterloo. He was awarded a B.A. (English and History) and M.A. (History) from McMaster University in Hamilton, Ont., and a Diploma in Christian Studies from Regent College He was an award-winning editor with the denominational magazine Mennonite Brethren Herald for 19 years. He named the hero of his murder mystery books, John Smyth, after the 17th-century English Separatist who was the subject of his doctoral dissertation. Smyth is based, he says, on his own life as an editor except that, at five-foot-four, he says he is much taller than John Smyth. He and his wife Jackie have two daughters. They now live in Abbotsford, in British Columbia, where he works as a freelance editor and writer.
"Could it be," writes a local journalist, "that a serial killer is out there, stalking and killing women named Grace?" In the end, it is Smyth himself who is able to identify the dead woman. As he tells the "motionless and speechless" Prestwyck and Devorian, ""I also think I know who killed her. I think I can take you to him - and to the place where she was murdered". And off they go in Smyth's battered old station wagon. "I thought you said you had a car," complains Devorkian, as they bumped their way through the streets of Winnipeg.
Smyth, like the author, is an evangelical Christian. He says, "Doesn't he (a local psychiatrist) know that evangelical Christians on average are happier and healthier, both mentally and physically, than other people? Doesn't he know that married evangelicals enjoy sex more than other people do, married or single?" I hope (but am not absolutely certain) that the humor here was intentional!
The book is published by Moody Publishers of Chicago who, since 1894, have "been dedicated to equip and motivate people to advance the cause of Christ". So the story ends with a declaration "of God's goodness, God's grace".
But it all makes quite an interesting story, with some lively characters, helped along by some nice humorous touches.
There are a number of eccentric characters living in the neighbourhood, ranging from a possible witch to an apparent hermit, and a wood carver with a chainsaw in almost constant use. As Wesson points out, "Most people in places like this are running away from something. We have plenty of good, stable people here, but there are also a lot of people running away from things - criminal charges, debts, alimony and child support, bad marriages, broken relationships, family expectations, the rat race, stressful jobs, moral restrictions, traditional religion, conventional social expectations. The mountains and forests are good places to hide".
Smyth is at Prince Rupert to report on the revival of the Grace Evangelical Church there, where "attendance at the church has gone up by about fifty people, and twenty-seven people have been baptised ... as new Christians. That's quite remarkable for a small church in a small town". He asked Wesson if he had ever been to a service there. "No," Wesson said shortly, Then, as if to explain, he aded, "No offense, but I don't really have time for that. I have some murders to solve. I'm dealing with matters of life-and-death."
Wesson, following his wife's example, does eventually get to the church, and is surprised to find that "the small building seemed full to capacity, with more than two hundred people there ...The crowd seemed to be largely composed of young families .... He was one of the few people earing a tie ... On the stage at the front of the church was a band composed of a drummer, a keyboard player, three quitarists ... and two young women singers ..... The crowd got to its feet and began clapping and singing to the music ...", even repeating one song five times. It's a scene with which the author was obviously very familiar.
For Wesson, though, things get more and more confusing. In a single afternoon, he reflected, "he had already encountered a dwarf (John Smyth), a wood nymph ... a witch ... and a magician with a disappearing act". He doesn't welcome Smyth's asistance, even when Smyth says, "You don't think we would make a good crime-fighting team? We've got the right names for it."
After a sixth victim has been found, Smyth is reading James 5:1-6 when "he finally got it" so he 'phones his old acquaintance, Sergeant Prestwyck, and tells him, "It's just that I think I know who the victims of the B.C. chainsaw murderer are ... and I think I know who murdered them too." He then persuades Prestwyck to help him stage an improbable charade with the help of Jake's sister in order to secure the murderer's confession. Sergeant Prestwyck later tells him, "You were right. I thought your theory was way off base. I'm still amazed that I let you talk me into that little charade." So is the reader!
Smyth explains that it was the Bible passage that had given him a clue. Sergeant Wesson thanks him for his help. "I didn't do much, just consulted the Person who knows all the answers."
Mountaintop Drive (2005)
The characters, including their introspective host, Dr John Robinson, and the two very contrasting pastors, are very well drawn, and even the Smyth's 13 year old son Michael (who never actually appears in the story but who is going through a difficult period - he mutters about his father that "his work is always more important than we are") and is much in Smyth's mind, seems very real. There's also an Indo-Canadian police detective, Darwinder Sandhu, with whom you can't help but sympathise as he is kept firmly in his place by his so superior police partner.
The world of the churches is very well caught too, with the public testimonies, Biblical references, the question "Are you saved?", and the ever present belief in sin ("Smyth had in his files a survey showing that fewer than 20 percent of Canadians still believed in a God who 'punished sins' ". Smyth wondered if that meant they thought "there was no such thing as right or wrong".) The pastors too, very different from each other but sharing the same basic beliefs, are interesting characters. It is one of them that explains that "Christianity was never meant to be a religion, a series of ceremonies or activities for people to participate in. Jesus Christ, the Son of God, came to earth not to establish a religion, but to establish a relationship between individual human beings and himself, between individual human beings and God."
The Bible Belt may have got "one of the highest rates of church attendance in Canada and one of the highest rates of charitable giving, but (it has also got) one of the highest murder rates". As Smyth says, "The battle beween good and evil occurs in all people ... in the best as well as the worst of us".
This is a strong story with Smyth and his work at the center of it, and, with its convincing church background and interesting interplay of characters (including the various policemen), it holds the interest throughout. It is the best book in the series so far. Recommended.
|This was the first John Smyth book. It has a very relevant cover.|